29 January 2014
[On the 5th
day of the Aatma Tattva Sameeksha Discourse Series
based on Ashtavakra Samhita in Thrissur, Kerala.]
based on Ashtavakra Samhita in Thrissur, Kerala.]
Each and every Malayalee,
each and every Keralite, has the obligation and onus to nourish and embellish the mother tongue
Malayalam and make it more relishing. This should be reflected more in speech
than in Literature. However when the usage of Language becomes greater and
greater there may occur a decrease in norms of usage. Constant vigilance against
this tendency must be shown.
Clarity of the spoken
word must be ensured. For instance the Malayalam word ‘Irinjaalakuda’ becoming
‘IrinjaalakuDa’ results in loss of melodic sweetness. So also it must be
ensured that sounds such as क ट त प (ka,Ta,
ta,pa); ख छ ठ थ फ (kha ccha THa, tha pha); घ झ ढ ध भ (gha Dha dha bha) are emphasized correctly with
appropriate force and resound and practiced. Only when one is able to look and
write as also listen and write, will the usage of language become meaningful.
There should never arise a need to ask if the word Daśaratha has ‘tha’ (थ) or (ध) dha
in it! These distinctions and nuances must be mastered well.
Such a practice calls
for close attention to speech and
regulation of the organs of speech. Regulation of the senses and sensory organs
are of utmost importance in Spirituality.
We often find the word ‘bhayankara’ (Malayalam) being used
indiscriminately. This word which should mean ‘fearful’ is now being liberally
used by Malayalees to express just the opposite emotion – namely high
appreciation of anything. Such oxymoronic usage of words create confusion of
meaning and intention in Malayalam, apart from insulting the language itself.
Similar is the error in
usage of soft and hard consonants combinations which often result in total
distortion of pronunciation. For example the Malayalam word for Lotus is Padmam. This is seen to be corrupted as
‘Palmam’ which carries no meaning
really speaking. In the same way Valmiki cannot be written as Vatmiki as is
being done even by the News papers. Valmiki originated from Ratnakara being reborn
from anthill called Valmeekam in Sanskrit.
It is said in the
Mahabharata that even before 5152 years, the people of Kerala had acquired the
nature and stature of ‘Arya-hood’. When considering classical status for
Malayalam this fact was not taken into account it seems. How can such a slur on
Malayalam be allowed in this State which claims 100% literacy and excellence in
education?
We should not delay anymore in employing words according to their
pronunciation.
Teachers alone can with love for the language and close attention raise
the language from its downfall. It is the learning done in the first four
classes of a child’s schooling that determines its language skills. The
authorities and teachers should wake up to this fact. The parents can do little
in this matter.
The audio-visual media too must take great acre to ensure purity of the
usage of language. These may need a separate regulatory mechanism. Constant
vigilance is called for in media broadcasts.
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